Fairhaven UMC

United Methodist Church

  • Summary

    In this week’s service, Rev. Steve Mclaine explored the challenging instructions found in Romans 12:9-21, contrasting comforting scriptures with the practical, often difficult, call to live out a genuine Christian faith. He emphasized that true love is not merely verbal, but is demonstrated through active patience, forgiveness, and the essential ministry of being present for others during times of both rejoicing and weeping.

    Rev. Mclaine also addressed the necessity of overcoming evil with good rather than allowing bitterness or anger to transform us into the very things we oppose. By focusing on what we can control—our kindness, our truthfulness, and our prayers—we are called to follow the example of Jesus, choosing grace and peace even when we face those who seek to hurt us.

    There are small passages in Scripture that are comforting. They’re easy to hear. They remind us that God helps us. John 3.16, right? And that Christ is with us. I will never leave you. I will never forsake you. And that we are never alone. And then there are passages like Romans, chapter 12, verses 9 through 21. This passage is beautiful. But it’s also challenging. It really causes us to think and reflect on ourselves. Paul doesn’t simply tell the Christians what to believe. He tells them how to live. He says, let love be genuine. Love one another. Honor one another. Be patient and suffer. Pray faithfully. Share with those who need. Welcome strangers. Bless those who hurt you. Don’t repay evil for people. Then Paul gives us perhaps the hardest instructions of all. Do not be overcome by evil, but overcome evil with good. That’s not always easy, is it? In fact, sometimes it’s incredibly difficult. Because when someone hurts us, our first instinct can be to hurt them. It’s a natural feeling. When someone speaks badly to us, we want to defend ourselves. When someone treats us unfairly, we want justice. We want, and so sometimes we want a little revenge mixed in with that justice. But Paul understands human nature. He understands what kills them. He knows how difficult relationships can be. He knows that churches are made up of people who are, where there are disagreements. Though we misunderstandings, didn’t hear something quite right, or disappointments, and often sometimes hurt feelings. So Paul gives the church a different way to live. Let your love be genuine, this is the one. Paul begins with these words, let your love be genuine. In other words, don’t just talk about love. Christian love isn’t simply saying nice things to people that we like, which is easy, right? Yeah. It’s Christian love is choosing to care even when caring isn’t easy. That’s difficult. It’s easy to love people we agree with. Yes. It’s easy to love people we appreciate. Yeah. But Jesus calls us to something deeper. Genuine love means that our faith becomes visible in the way that we treat the kingdom. Way that we love. That our love is seen. Sometimes love looks like forgiveness. It could just be forgiveness of heaven. Sometimes love looks like patience. Sometimes love means giving someone another chance. Sometimes love means refusing to say hurtful things instead of what we really want to say. Sometimes love means simply remembering that that person is love I thought too. That’s important. You know, I remember one time with my wife, we were at the… We used an apartment. And there was a African-American man who cleared his plans through some struggles in his life. And I loved that her and she had a good meeting. She felt like, well, we’re awesome. But that’s the only thing she did. I love being on the center of the new stage. And remember, with that, he taught us a child too. And what he’s going through right now is something difficult. So the best thing that we can do is we can pray for them. Change your mind. changed the way she thought that she remembered that God first made me. Why could I not forgive it? I feel that I don’t like this. The person who disagrees with us is still God’s child. The person who has hurt us is still God’s child. And all of us are still God’s children, So let us close before God because we’ve heard. We come because God has first told us. That’s how we know that we are going.

    So then Paul continues. He says, rejoice with those who rejoice. Weak with those who weep. What a wonderful description of our Christian community, our church. When someone celebrates, we celebrate with them. When someone struggles, don’t leave them alone. When someone receives good news, we’ll tell you if they’ll celebrate, right? And then when someone receives difficult news, we set the sun again. You don’t agree, we’re holding that person. Sometimes, we don’t need an answer. Sometimes, we don’t need to explain how and why something happened. Sometimes, we just need to say, But we don’t need to say that everything happens for a reason. Sometimes the most Christian thing we can do is simply sit beside someone and pray. Be a different couple. Say, I’m here. I’m here with you now. There are two greatest ministries and simply being present. Feeling like somebody else is there with you is an amazing feeling Because a lot of the times, if we admit it, there are things that we go through that we feel all alone. That somebody doesn’t always know what we’re feeling or that it’s experiencing the same thing that we do. And having someone sit with you to help me know that they aren’t here to feel that I am here. It’s comforting, reassuring. Maybe you don’t have a perfect person saying it. It’s okay. Maybe you couldn’t fix the model that was wrong. But they showed up. Showed up. They called. They prayed. They sat in fear. They listened. Somehow, their presence reminded you that you weren’t the wrong one. That’s what Paul’s describing. The church isn’t supposed to be a selection of people sitting in the same room. the church is supposed to be a family that carries one another that supports each other right?

    Now Paul takes us into a much more difficult territory he says bless those who persecute you bless and do not curse them that’s wrong if I’m honest with myself I admit that that’s really hard to do this because when somebody hurts us, we want them to understand how we feel, how they hurt us. We want them to feel what we felt. We want them to experience consequences. Paul says, bless them. Bless them. Notice that Paul isn’t saying that evil doesn’t matter. He isn’t saying that injustice should be ignored. He isn’t saying that we should allow people to continue hurting us. There are times when boundaries are necessary. That is important. There are times when justice is necessary. And there are times when people need to be held accountable with the things that they have done. But Paul is talking about what happens inside our hearts. When we allow these things to fester inside our hearts. He said, don’t let somebody else’s evil turn you into an evil version of yourself. Don’t let somebody else’s bitterness become your bitterness. Don’t let somebody else’s anger take control of your heart. Because here’s the danger. When we hold on to that, sometimes we think we are hurting the other person. But the truth of the matter is, we are at once caring for the world hurting ourselves. Forgiveness doesn’t mean pretending that nothing happened. Things are real. Things really do happen. Forgiveness means refusing to let what happened have the final word. It doesn’t have to control the light. And that’s where Jesus enters his passage. Because Jesus lived that kind of love. He forgave. He loved the people who rejected him. The people who persecuted him. He showed mercy to people who didn’t deserve it. Us. It’s personal, right? He prayed for those who crucified him. Father, forgive them because they know not what they are doing. He prayed, excuse me, Jesus didn’t overcome evil by becoming evil. He overcame evil with love.

    Now, Paul says, if it possible, okay, so far as it depends on you, live peaceably with all. I love the realm of this verse, okay? Because Paul doesn’t say everyone will always get along. He simply says, if it is possible, knowing that there will be times when it may not always be easy. And then, as far as it depends on you, so that means that we have the responsibility for our part, the things that we have control over, right? We can’t control somebody else’s behavior, right? And we can’t control what another person says. we also can’t control whether somebody forgives us and we can’t control whether someone else chooses peace or not what we can do is we can control whether we respond with kindness we can’t control whether we speak truthfully and we can’t control whether we listen We can’t control whether we apologize when we are wrong And we can’t control whether we forgive. We also can control whether we pray for that person who has hurt us. That’s important too. Sometimes peace begins when we stop asking and start singing. We stop asking, why won’t they change? You know, I wonder if my parents prayed that same prayer. God, why won’t he change? Why won’t he just stop that destructive behavior? You know, and instead, maybe they say, Lord, what do you want to change in me? What can I change that might help him along that way? What can I be better about myself? That’s the powerful prayer. When you say, Lord, what do I need to change inside the week? God likes that. He does. Now, Paul says, don’t repay evil with evil. That’s a tough two percent. Right? The world often teaches us just the opposite. Get even. Right? Don’t let anyone walk all over you. Give them a taste of their own medicine. These are all words that we’ve heard all our lives. And make sure that they know that you aren’t going to take that. Be tough, right? But Christianity gives us another way. Paul says, don’t repay evil with evil. Why? Because when evil is answered with more evil, evil grows. even becomes smaller. It becomes bigger. Someone gets angry. We get angry. They say something hurtful. Then we say something even more hurtful. And it just continues to go and grow, go grow. They all arise. We all arise. The next thing you know, we’re not talking for years, right? Brothers and sisters, this has happened between us, right? And suddenly, something that began with one moment of hurt becomes years and years. or bitterness. Somebody has to stop the sign. Paul says, let it stop. That’s you. That’s not weak. That’s strength. Let me tell you, it takes more strength not to say what you want to say sometimes than what is actually happening. It just takes strength to refuse to retaliate. It takes strength to forgive somebody who’s just argued. It takes strength to walk away from an argument when you know that you might be right. It takes strength to walk away. It takes strength to say that I’m not going to become that kind of person this situation is trying to make me. It takes strength to be those days. Paul says sometimes Sometimes something is surprising. He says something surprising here. He says, if your enemies are hungry, feed them. If they are thirsty, give them something to drink. Well, that’s tough too, isn’t it? The last thing we want to do is help our enemies from hurting us. Paul isn’t telling us to become friends with everyone. He’s just saying, offer love. of her kindness, of her forgiveness. He’s telling us to treat people with humility. Excuse me, have humanity. And even when we disagree, still do the right thing. Imagine if someone was to criticize us, and then we respond with grace. Imagine when someone disagrees with us, and then we listen before responding. imagine when someone hurts us and we pray before speaking that kind of life gives people’s attention when they realize that I’ve done awful things to you and yet you still forgive me what a system amazing God that you serve does he walk like you do

    Now Paul says, finally, Paul gives us the words that bring this whole passage together. He says, do not become, do not be overcome by evil, but overcome evil with good. Notice the choice. Paul says, do not be overcome. That means that evil has the power to influence if we allow it. If we allow it. A cool person can make us cool. A bitter person can make us bitter. An angry person can make us angry. In a hateful environment, well, it can make us hateful. But Paul says don’t let it happen. Stop. Don’t let someone else’s darkness steal the light that Christ has placed inside of you. Don’t let someone else’s anger take away your peace. Don’t let someone else’s bitterness destroy your joy. Don’t let someone else’s actions determine who you become. Instead, overcome evil with good. So here’s a simple challenge for us this week. So what does Romans, what do we do with Romans to fall this week? Perhaps we begin with three simple questions. Who beats my mom? It’s a good one to start with. Maybe someone in your family. Maybe it’s someone at work. Struggle with a co-worker. Maybe it’s someone that you haven’t spoken with in a long time. Or a cousin or a friend or a family member. Maybe it’s someone who’s difficult to love. How about second question? Who needs my presence? Who needs me to be there with them right now? Would you say, I’m here with you? What’s the weekend? What’s lonely? What’s lonely or something? Who needs somebody to sit beside them and simply say, I’m here with you? And then the third question, how do I need to forgive? What have I done that I need to forgive? Or who do I need to forgive? Maybe forgiveness is a process. Sometimes it takes time. It takes a lead or sometimes a little bit more. Maybe it won’t happen overnight. Maybe we need to pray about that forgiveness first. Let God stir in our hearts then, prompting. Maybe He needs help from someone that you trust and help you understand that house is forgiveness. But begin by giving your hurt to Jesus. Don’t let it control yourself. So here’s my conclusion. Romans 12, visiting the present isn’t asking us to be perfect. is asking us to be different. Different from the world. Different because Christ has changed us. Different because we have experienced grace. Different because we know what it means to be forgiven. Different because we understand that God’s love is bigger than our failures. The world knows how to fight. We see this all the time. The world knows how to get even. The world knows how to divide people into us and them. But the church is called to show another way. Love genuine. Honorable. Rejoice together. Weep together. Pray generously. Live peaceably. When evil comes knocking at your door, don’t answer with more evil. Because the greatest example of overcoming people with good is Jesus Christ. Amen. Yeah.

  • Summary

    In this week’s service, Rev. Dylan Parson explores the tension between a quiet, conforming faith and the radical, disruptive nature of true scriptural Christianity. Drawing from the historical roots of Methodism—which began as a movement of “troublemakers” who challenged social injustice—the sermon contrasts a polite, private relationship with God against the reality of being a “threat” to an unjust status quo. Using the examples of the Israelites in Egypt and the early Christians in Rome, Rev. Parson illustrates how God’s people often exist on the outskirts of society, where following God requires a courageous departure from social conformity.

    The message further examines the stories of the Hebrew midwives, Shifra and Puah, and Pharaoh’s daughter, highlighting their acts of “scheming” and defiance as expressions of a transformed heart. By refusing to comply with Pharaoh’s murderous decrees, these women demonstrated a faith that is active and discerning rather than passive. Centering on Romans 12:2, Rev. Parson reminds the congregation that to be “transformed by the renewing of your mind” means developing the maturity to recognize and resist injustice. Ultimately, the sermon calls believers to move beyond a lazy moralism toward a mature faith that, like the midwives, refuses to conform when God’s will calls for action.

    There’s a largely unspoken, common wisdom consensus among Christians in our world today that Christian morality is pretty simple, right? Follow the law, be nice to other people, accept Jesus as Lord over your personal life for whatever that means to you. And there’s this intensely private understanding of faith. Your relationship with God is primarily in your heart, something that nobody else really sees. And to the degree that anyone else in the world around you can perceive you as a Christian, it’s by your humble conformity. You keep your lawn nicely mowed, so to speak. You don’t cause any trouble. You’re just an overall pleasant sort of person. The image of Ned Flanders from The Simpsons comes to mind. And accordingly, you don’t have any enemies. because you mind your business and you basically do what the wider society thinks you’re supposed to do.

    I wish this were the case. I’m pretty comfortable in that lane. And I think it’s fair to say that the expectation for the past 150 years or so is that pastors above all are supposed to be like that. But you’ve heard me say many times at this point that this is not how Methodism began. For the first few generations of the Methodist societies, they were an organization of troublemakers, of radicals, of a certain type of Bible thumpers who made slaveholders, nominal Christians, and businessmen who exploited the poor via gambling and liquor very angry. They refused to just tolerate to be agreeable to the state of society and of the church. If they saw something that was unjust, Wesley was preaching about it, the Methodists were organizing over it, angry mobs attempted to kill John Wesley more than once for his preaching, all five feet two and 120 pounds of him. And at its worst, particularly in the early days, Methodism was perceived as a real threat to the stability of the wider society.

    And at best, when things got a little bit less controversial towards the end of Wesley’s life, It was still seen as a persistent annoyance. The Methodists were annoying to everybody else. And both our Romans and our Exodus readings this morning reveal a similar orientation. This tension between the body of Christ and the world around it that’s supposed to exist. It’s supposed to be kind of a tense relationship in some ways. And Wesley called this devoted sort of faith scriptural Christianity that had a bit of an edge to it. this faith that has an edge to it, scriptural Christianity. And he coined that term in a sermon that got him banned from preaching at St. Mary’s Church in Oxford 282 years ago tomorrow, as it happens. And Romans and Exodus, importantly, are addressed to the heart of the greatest empires in their respective times, the Roman Empire, obviously, and New Kingdom, Egypt. But the relationship between God’s faithful and their rulers in these settings is a lot different than the dynamic that we tend to live in in Europe and the United States today. Caesar and Pharaoh, they don’t have close Jewish or Christian advisors. In fact, Pharaoh not knowing Joseph is the catalyst of the conflict in Exodus. Pharaoh has no relationship with the Jewish people. They’re these outsiders in the midst of the Egyptians. If you were going to have, say, a national day of prayer, any kind of national faith in Exodus or Romans in Egypt or the Roman Empire, it was going to be to a very specific set of gods that does not include the God of Israel. This was a minority religion. They’re not going to have patriotic songs on the other end. In the Hebrews hymnals, they’re not going to sing, God bless Egypt, right? That relationship doesn’t exist. And God’s people in both of these societies are at the outskirts. In Egypt, they’re foreigners, and their existence is illegal, really. When we think about all these babies that weren’t supposed to be born, these people are not supposed to exist, let alone be in this country. And in Rome, they’re already persecuted outsiders, even 30 years after Jesus’ ascension.

    So, that means that in Egypt, by necessity, following God cannot be embodied in a polite, law-abiding righteousness. It cannot be embodied in conformity to the society that they live in. Instead, what God is doing in these places, the kind of people that God is working in, is in wholly conniving, in scheming among God’s people. And I think that’s really the best way to describe what’s happening in the story of Exodus overall. So the background, if you missed the whole context in the reading, is Egypt is terrified. Egypt is terrified because the population of Hebrew foreigners has exploded. They imported them as laborers, and now their population’s growing. They’ve become a real threat. This is always the case in societies that have an underclass of slaves or something like that. You can read letters from South Carolina before the Civil War where they’re worried about the number of black people that are growing. And the Egyptians are in a demographic panic. They’re worried that control is going to slip from their grasp, that the slaves are going to get it. The Israelites are going to get control over their country. These people were supposed to keep their heads down. They’re supposed to be cooking and cleaning and doing construction work without complaining. And now Pharaoh has implemented a crackdown. The Hebrews are put into forced labor. They’re sent outside the major cities to keep them physically broken down, unable to threaten the centers of power. That’s this growing, boiling threat, and they’re trying to spread it out. And to prevent the threat from growing even bigger in the future, Pharaoh begins this program of population control.

    He orders the Hebrew midwives that they need to kill any baby boy who’s born at birth. We don’t want more of them. But because they respect God, that’s the phrasing that Exodus uses, these midwives, Shifra and Pua, refuse to go along with that plan. And it’s ironic and sort of funny the excuse the midwives give to the Egyptians. It becomes pretty obvious fairly quickly that baby boys are still being born. And Pharaoh calls the midwives into his office and asks what’s going on here. And the way they choose to respond is playing into Pharaoh’s pre-existing prejudices, this racism against the Israelites. And the midwives tell Pharaoh, well, these Hebrew women, they keep popping out babies because they’re just too robust. They give birth before the midwives can even show up because they’re so strong. They’re not like these delicate Egyptian women. And so the babies keep escaping before they can be killed. Shifra and Pualai, they’re scheming. They break the law. They become threats to national security. And yet, in response to their faithfulness, God calls that faithfulness, God blesses them. And their people continue to multiply, continue to strengthen.

    And that’s a little bit different, I think, than the way we understand ourselves in the relationship to the society we live in. It’s clear that in this circumstance, here in Exodus, God approves of and upholds what from the outside looks like extremely bad behavior. But I think this isn’t a moral relativism thing. This isn’t an ends outweigh the means thing. The story that’s being told here is that Shiphrah and Puah and us, we can’t just do whatever we feel like we need to do for the greater good. That’s not what’s happening here. What God requires of his people in the living of our lives is this careful weighing of what allegiance to God means. And this can never be light. It can never be careless. This is some real deep, hard work. And we’ve got to be clear here that what we’re reading about in Exodus, what we’re being called to as Christians, is not a looser moral standard for living. But this higher standard that’s much more complex, that’s difficult, harder than the one people outside the church exist under. Chiphrah and Pua here, they know the consequences if they get caught. They know what’s going to happen.

    And the Apostle Paul insists to the Christians of Rome, who are similarly under pressure, do not be conformed to the world, but be transformed by the renewing of your mind. And he is describing exactly the process that’s going on in the heart of the Hebrew midwives. Note here, and this is hard, that God doesn’t tell Shiphrah and Puah what to do. He doesn’t say, oh, whenever these Hebrew babies come, you need to lie, you need to do this and make sure they’re still born. No, they respect God. They know God, and accordingly, their hearts are already shaped in such a way that whenever the time comes for them to serve, they know what to do. Their defiance, this kind of resistance that’s in them, comes from hearts who are already transformed, not from some personal sense of heroism. It’s God’s already been working. And it would be a lot easier if Christian life had just easy black and white choices, where we keep the peace, we don’t rock the boat, this is what you do in this situation, this is what you do in this situation, and then we just worship God in private. That’s not what we see in Scripture. The reality is that to truly be God’s people is to be transformed in our minds and then from our minds in our living. And it’s refusing to go with the flow, that conformity that Paul talks about. It’s refusing conformity. I love the full verse here, Romans 12, 2. Do not be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God’s will is, what is good and pleasing and mature.

    And this is really important, especially coming from Paul. We often imagine, this is another one of those kind of stereotypes of Paul caricatures. We imagine that Paul leans on the side of conformity, of Christians going along to get along in a hostile environment. That’s not really the case. Paul’s position is very nuanced. He is for staying under the radar, not causing trouble whenever it advantages the church. Because whenever you think about it, right, you can’t go around making enemies of everybody on purpose if you want to survive. Paul knows that he’s trying to build something up that needs to survive. But he is fiercely against conformity when it undercuts the work of the body and the gospel of Jesus. There are places to blend in and there are places to stick out. and unfortunately that means that we have work. We are required in Paul’s words to figure out what God’s will is. It means things are maybe not simple. Answers might not be clear in whatever situations we face in our lives, but the Spirit’s leading is there if we look for it. A transformed heart, a transformed mind, has to discern what’s good.

    We see this in Exodus all over the place in this chapter. There’s a pervenient grace working even in Pharaoh’s daughter who doesn’t follow the God of Israel. She feels this tug of defiance on her heart, and when she pulls baby Moses from the Nile, she refuses to be complicit with the sin, the death that’s happening all around her. and she uses what we might call her privilege in the service of someone she knows is an enemy of the state. She flat out says when she pulls this baby out of the water, he must be a Hebrew baby. It’s not like she thinks that he might be an Egyptian baby who just happened to be floating away. She knows who he is. She knows what she’s doing. She knows she’s breaking the law. She knows she’s defying her own father, that she’s putting her people at risk. But the water, so to speak, of the Nile of baptism is thicker than blood, and God has no interest in ethnic loyalties or national loyalties. And by the grace of God, Pharaoh’s daughter gets caught up in what is right.

    And to have faith in Moses’ God and in Paul’s God, the one who became flesh in Jesus, demands that we give up a simple, easy, lazy moralism in favor of figuring out what is actually good and pleasing and mature. I love that. Those three words there, what is good and pleasing and mature. Paul hits us with some tough love here, which is his style, obviously. And he’s saying to the Romans, he’s saying to us, you’ve got to grow up. Whenever you see injustice in the world, when you see abuse or exploitation in the workplace, in the family, in the church, when you see a situation where something is inescapably wrong in the eyes of God, a confrontation emerges between you as a child of God and the patterns of this world. You must not be conformed. If you’ve been transformed, you cannot be conformed. Those are opposites. If you’ve been transformed and you see something that God stands against, that there is something that needs to happen, that there is something that has to be addressed, leaving it alone is not an option. That’s what Pharaoh’s daughter, that’s what is being shown to us here. We can’t leave it alone because we’re supposed to chafe at the container of conformity. Your spirit, if it’s transformed by the Holy Spirit, can’t just live with it anymore.

    And this is hard because then it requires you to do something. You’ve got to refuse to kill the children that Pharaoh demands. You’ve got to pluck the babies from the river. And the good news is that God comes alongside us when we do this, that we don’t have a lone ranger approach to things. You’ll notice that that’s what he does with the midwives. He doesn’t just leave us out on the edge whenever we’re trying to discern and do what is good and right and pleasing. And neither are we alone, not just with God, but with the body of Christ. Notice how communal all of this is that’s happening in Exodus. Shiphrah and Puah are heroes. You know, we have these named two great heroes in Exodus 1. But notice that they’re also part of like this underground resistance. Moses’ sister is part of it, Miriam. His mother, Jochebed. They together, they hatched this plan to float him down the river in the basket for someone to find. And Pharaoh’s daughter is part of it too. All of these unrelated people who don’t know each other, some of them, find themselves working together without having meant to for the good of God’s people. And imagine how shocking it is to be Jochebed and Miriam, Moses’ sister and mother, when Miriam’s watching to see where Moses goes in the river, and he gets pulled out pretty quickly from the reeds by an Egyptian. And not just any Egyptian, but this Egyptian, the princess, Pharaoh’s daughter, she rescues Moses. She rescues the one who will soon lead his people into freedom. The Spirit is working here among people who don’t even know each other, let alone have a shared plan, to ensure that God’s saving work is done. The Spirit is at work all over the place among all of these people.

    And there’s this inherently subversive dimension of being God’s people. Maybe not all the time, and maybe it’s not going to be as dramatic for you as it is with Shiphrah and Puah and Pharaoh’s daughter, but there are moments, there are places in our lives where, like our Methodist ancestors, we have to become a threat or at least be really annoying. And Romans 12 gives us a vision of this too, as the Apostle Paul discusses the many different gifts of Christ’s body. He says, you know, some are prophets, some are servants, some are teachers, some are encouragers, some are givers, some lead, some show mercy. Everyone has a specific roll. The princess in this story with her institutional safety and sway, she can get away with what she’s doing in a way that lots of people can’t, and so she does. You know, the Miriam, this little girl, is able to stand back and watch what’s happening because who cares what a little girl’s doing? She can get away with spying here. And these midwives with their defiant mercy. And so the question emerges for each of us from time to time, given where you are, given the gifts that you have and who you are, what particular point of leverage do you have in service to God and to other people where you can transform the situation rather than conform to it?

    And the point here is not to go looking for trouble or something. The point is that Christians, like the Hebrews before us, lose the ability to go with the flow if we’re allowing the Holy Spirit to work within us. That can be tough. That can be painful. And again, Paul uses that word mature. It requires us in some ways to grow up, to recognize that things can be hard, can be gray, can be difficult sometimes. But remember that a couple lying midwives, a mother with a basket, and a single compassionate Egyptian set into motion the fall of an empire, the liberation of God’s people. And who knows what God might transform by transforming you. In the name of the Father, and the Son, and the Holy Spirit. Amen.

  • Announcements 8-23-2026

    Community Outreach

    Food Pantry

    • Event: Outdoor food pantry outreach
    • Location: Fairhaven UMC
    • Time: Ongoing
    • Details: Please pick up extra items while shopping to help keep the pantry stocked.

    Upcoming Events

    Flu Shots

    • Event: Flu shots provided by Spartan Pharmacy
    • Location: Fairhaven UMC
    • Time: September 20th at 10:30 a.m. (following worship)
    • Details: Open to members, friends, and relatives; please remember to bring your insurance card.

    September Potluck

    • Event: Seasonal potluck
    • Location: Fairhaven UMC
    • Time: September 20th after church
    • Details: Casual event; no sign-up required—just bring a dish to share.
  • Summary

    In this week’s service, Rev. Steve Mcllaine explores the powerful narrative of the Canaanite woman found in Matthew 15. Focusing on her desperate plea, “Lord, help me,” Pastor Mcllaine emphasizes that these simple, heartfelt words are often all we have left when we face life’s most difficult and overwhelming trials. The message delves into the profound experience of encountering God’s silence, reminding the congregation that even when prayers seem unanswered or circumstances remain unchanged, we can still find strength in reaching out to Him.

    Through this biblical example, Pastor Mcllaine shares four essential lessons: bringing our raw and unpolished needs directly to Jesus; understanding that faith does not always guarantee immediate or expected answers; recognizing that God’s silence is not an indication of His absence; and maintaining the persistence to keep returning to Him. Ultimately, the service serves as a call to continue bringing our various burdens—whether they be grief, worry, or uncertainty—to Jesus, trusting in His presence and His perfect timing.

    Today, we come to one of those gospel stories that can make us stop and ask some difficult questions. Jesus is approached by a Canaanite woman whose daughter is suffering terribly. She comes to Jesus with one simple request, Lord, help me. those may be some of the most powerful words a person could ever pray Lord help me sometimes that’s all we have left we may not know what to say we may not know what tomorrow will bring we may not understand why God has allowed some things to happen but somewhere deep inside we cry out, Lord, help me. And that’s what makes this story so powerful, is that this woman doesn’t give up when the answer doesn’t come immediately. Her faith keeps reaching. Matthew tells us that Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman comes to him crying out, Have mercy on me, Lord, son of David. my daughter is tormented by a demon think about that for a moment this is a mother who is hurting I know there’s a lot of mothers out here, huh? we understand we don’t know how long her daughter has suffered we don’t know everything that this woman has endured but we know enough she’s desperate has a way of stripping everything except what really matters. When someone we love is hurting, we’ll do just about anything for them. We’ll do things that we never thought we would do. We’ll drive throughout the middle of the night to go get them, or we’ll sit beside a hospital bed. We’ll make phone calls, or we’ll sit there and pray and pray and pray, and we’ll search for answers, and sometimes we will simply sit and cry because we don’t know what else to do. This woman comes to Jesus because she believes that somehow, some way, Jesus can help her daughter. And she begins with the prayer, Lord, have mercy.

    Sometimes God doesn’t always answer the way we expect. We know this. But then something happens that is difficult for us to understand, that Matthew says that he didt answer her at all. She spoke, but he didn’t answer. Silence. Jesus returns with silence. Have you ever experienced that in your prayers? I have. You prayed, but nothing seems to happen. You ask God for help, but sometimes the situation doesn’t change. Or you prayed for healing, and yet the illness still continues. You prayed for peace, and anxiety still remains. You prayed for a relationship to be restored, but the distance continues. You prayed for a door to be opened, but yet it still remains closed. And perhaps the hardest prayer isn’t, God, please help me. Perhaps the hardest prayer is, God, are you listening? The silence of God can be one of the hardest experiences of faith. It tests us. It tries us.

    This woman story reminds us that God’s silence is not necessarily God’s absence. Okay? Jesus was silent. But Jesus was still there. He heard her. And sometimes we have to learn to trust that God is present even when we don’t immediately see what God is doing. So the disciples, they become frustrated with her. They say essentially, send her away. Send her away. She’s bothering us. But she doesn’t leave. She comes closer and closer. And then she kneels before Jesus and she says, Lord, help me. There it is again. That simple prayer. Not a long theological statement. Not an impressive speech, just, Lord, help me. And I believe that there are times when that is exactly what God wants to hear from us. Sometimes our prayers are beautiful. Sometimes our prayers are carefully spoken because we want to make sure that we say everything exactly right for God. And sometimes all we can manage is, Lord, help me. and that’s enough. Jesus speaks to her about his mission to Israel and his purpose is there and the woman responds with remarkable humility and faith. She says, yes, Lord, that even the dogs eat the crumbs that fall from the master’s table. Those words are powerful. She isn’t demanding anything from Jesus. She isn’t claiming that she deserves something. She simply believes that even a little bit, just a little bit of Jesus’ mercy is enough.

    What incredible faith that she has, right? She is saying, in effect, Jesus, I know who you are, right? She says, I know that you have the power to help my daughter. I am not asking for something that I can earn. I’m just asking for mercy. Mercy, Jesus. And Jesus responds with, Woman, great is your faith. Let it be done as you wish. Matthew tells us that her daughter was healed in that moment. In that instant, she was healed. She was delivered from that tormenting spirit. We can learn lessons from this woman. This story gives us several lessons about faith. And the first one that I could think of was faith brings our pain to Jesus. Okay? This woman didn’t hide her problems. She brought it to Jesus. Sometimes we think that we have to clean ourselves up. You know, we have to make ourselves better before we can come to God to be presentable. You know, this is God we’re talking about, right? You know, we think that we have to have everything figured out. But the gospel tells us something different, doesn’t it? Come as you are. Don’t get yourself fixed up. Come as you are. Let Jesus help you get fixed up. Bring your questions. Bring your fears. Bring your disappointments. Your broken heart. The things that you don’t understand. The things that you’re ashamed of. the people that you love. Bring everything, because Jesus already knows.

    This woman didn’t come to Jesus because she had all the answers. Excuse me, this woman didn’t come because she had all the answers. She came because she knew where to take her needs. She knew who to take her needs to. And number two, faith doesn’t always mean immediate answers. I know this. I’ve experienced this in my life. I know that we all have had a taste of this. This is an important lesson for us all. This woman’s prayer wasn’t answered immediately, was it? If we remember, there was a bit of silence. Yeah. She experienced that silence. And then she experienced resistance from the disciples. Then she experienced disappointment, yet she continued to believe. Sometimes we assume that if we just have enough faith, you know, maybe enough faith, about the size of a mustard seed faith, that everything will happen exactly the way that we want it. But that’s not what faith means. Faith doesn’t mean that God will always do exactly what I want. Faith means that even when I don’t understand, I will continue to trust God. Faith isn’t believing that life will never be difficult. Faith is believing that God will be with us in the difficulty.

    The number three lesson for today is don’t confuse God’s silence with God’s absence. I’ve asked in my prayer life, I’ll have to be honest with you. There have been times when I can hear God and I know immediately the answer is there. And there are other times that he’s quiet and he’s silent. And I’m like, did you hear me? Hey, are you listening? You know, and it’s personable like that with me. There may be moments in your life when you’re praying and you just hear nothing. You don’t assume that God has abandoned you. That’s not true. The woman in the story experienced silence, but she stayed, remember? And she also came closer. Sometimes the work that God is doing in our lives is beneath the surface. It’s like a seed that’s planted in the ground, right? We may not see what’s happening, but that doesn’t mean that nothing is happening, right? Yeah. God may be working in ways that we just cannot see quite yet.

    Then our fourth lesson for today is that persistent faith keeps coming back to Jesus. Once we know where to go and our faith is in Him, we keep coming back to Jesus. So this Canaanite woman teaches us something beautiful. She kept coming back. She didn’t go away when she got pushed away. She didn’t turn around and go back when she felt the silence. She just kept coming back. There are times when our greatest act of faith is simply getting up tomorrow morning and praying again. Yes, sometimes that is just the greatest faith in that very moment. And we pray, Lord, help me today. And then the next day, Lord, help me. And the next, Lord, I still need you. That’s faith. Praying every day, persistently keep coming. Sometimes faith isn’t like a mountaintop movement. Sometimes faith is just simply refusing to walk away from Jesus, staying with him.

    I think about all the people sitting in churches today and who are carrying something heavy. Someone may be worried about a child. Someone may be worried about a grandchild. Someone may be dealing with some financial problems. Someone may be grieving someone that they love. Someone may be facing a difficult diagnosis. Someone may be struggling with loneliness. Someone may be worried about the future. And maybe someone came to church today wondering, does God really hear me? Matthew 15 tells us, keep bringing your needs to Jesus. Keep praying, keep trusting, keep believing, keep coming. You may not understand the answer, you may not understand the timing, and you may not understand what God is doing, but don’t give up on the one who never gave up on you. Amen? Amen.

    Let us pray. Gracious and loving God, we come before you today just as we are. Some of us come with joy. Some come with questions. Some carrying burdens that no one else knows about. Some of us are praying for people we love. Lord, teach us the faith of the Canaanite woman. Help us to keep coming to you. When you seem silent, help us trust. When we are disappointed, help us remain faithful. When we are afraid, remind us that you are near. Give us the courage to pray, Lord, help me, knowing that you hear us. Help us to trust your timing, your wisdom, and your love. And when we cannot see the way forward, give us enough faith to take the next step. We place our lives, our family, and our church, and those we love into your hands. In the name of Jesus Christ, our Savior, we pray. Amen. Thank you.

  • Announcements 8-16-2026

    Summer Picnic:

    • Event: Summer picnic with hot dogs and live music
    • Location: Spencer UMC
    • Time: August 20, 2026, 5:30 PM – 7:30 PM
    • Details: Open to everyone; please bring a friend or neighbor; side dishes are welcome; held in the outdoor parking lot, weather permitting.

    Food Pantry:

    • Event: Outdoor food pantry ministry
    • Location: The Souths Hills Partnership
    • Time: Ongoing
    • Details: Pantries are heavily used; donations of food are welcome at any time.
    • Contact: Charlie Hannigan

    Leadership Nominations:

    • Event: Leadership nominations for the upcoming year
    • Location: The South Hills Partnership
    • Time: Ongoing
    • Details: Includes roles on the Church Council to manage vision, administration, and ministry effectiveness.
    • Contact: Pastor Dylan